2 Tesalonika 1:5

Encouragement in Persecution

1:5 This is evidence of God’s righteous judgment, to make you worthy ¹  of the kingdom of God, for which in fact you are suffering.

2 Tesalonika 2:1

The Day of the Lord

2:1 Now regarding the arrival ²  of our Lord Jesus Christ and our being gathered to be with him, ³  we ask you, brothers and sisters, ⁴ 

2 Tesalonika 2:7

2:7 For the hidden power of lawlessness ⁵  is already at work. However, the one who holds him back ⁶  will do so until he is taken out of the way,

2 Tesalonika 3:12

3:12 Now such people we command and urge in the Lord Jesus Christ to work quietly and so provide their own food to eat. ⁷ 

2 Tesalonika 3:14

3:14 But if anyone does not obey our message through this letter, take note of him and do not associate closely with him, so that he may be ashamed.

[1:5]  ¹ tn Grk “so that you may be made worthy.” The passive infinitive καταξιωθῆναι (kataxiwqhnai) has been translated as an active construction in English for stylistic reasons.

[2:1]  ² tn Or perhaps “return” (cf. CEV).

[2:1]  ³ tn Grk “our gathering with him.”

[2:1]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:3.

[2:7]  ⁵ tn Grk “the mystery of lawlessness.” In Paul “mystery” often means “revealed truth, something formerly hidden but now made widely known,” but that does not make sense with the verb of this clause (“to be at work, to be active”).

[2:7]  ⁶ tn Grk “the one who restrains.” This gives a puzzling contrast to the impersonal phrase in v. 6 (“the thing that restrains”). The restraint can be spoken of as a force or as a person. Some have taken this to mean the Roman Empire in particular or human government in general, since these are forces that can also be seen embodied in a person, the emperor or governing head. But apocalyptic texts like Revelation and Daniel portray human government of the end times as under Satanic control, not holding back his influence. Also the power to hold back Satanic forces can only come from God. So others understand this restraint to be some force from God: the preaching of the gospel or the working of the Holy Spirit through God’s people.

[3:12]  ⁷ tn Grk “that by working quietly they may eat their own bread.”